By François-Régis Ousin, Jean Garrabe, Denis Morozov
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Additional info for Anthology of French Language Psychiatric Texts
It is through his theoretical work that he contributed to the liberation of the mad and to the birth of psychiatry. This work essentially consists of two texts: -the “Philosophical nosography or the Method of analysis applied to medicine”, first published in two volumes in year VI (1798), proposes a classification of all diseases based on the organs affected. e. corresponding c o darnagc c o c h e ncrvous system, was co take on grow- ing importance from one edition to the next, to the point that it eventually filled the majority of a third volume.
The Unconscious b e f r e Freud, New York, Basic Books, 1960. Relations of the Physical and the Moral in Man You therefore see, citizens, that the determinations which together are designated under the name instinct, together with the ideas which depend on it, must be related to these interior impressions, the necessary continuation to the diverse vital functions. And since Locke and his disciples have proved that reasoned judgments are formed on the distinct impressions which come to us from external objects through the intermediary of the senses, since they have even, in the accordance with the method of the chemist, decomposed the ideas and reduced them to their primitive elements; that they are then re-composed in every part, in such a way as to leave no doubt on the evidence of their results, it would seem that the division between these two species of causes has been made of itself.
For if one of the faculties is lacking in us or becomes deranged, the i%e Philosophy of Madness 29 human understanding constantly shows the effects of the defects produced by their absence or derangement. Finally, it appears that that which makes the difference between imbeciles and the other lunatics, is that the others join together poorly matched ideas and thus form extravagant propositions, concerning which nevertheless they sometimes reason correctly, while the imbeciles form very few propositions or none, conceive nothing of what is said to them or what is done to them, and reason almost not at all; it would appear even that there is but a nuance from the imbecile to the stupid, and if imbecility is the opposite of wit, it could be said that stupidity is the opposite of conception.
Anthology of French Language Psychiatric Texts by François-Régis Ousin, Jean Garrabe, Denis Morozov