David Gray Carlson's A Commentary to Hegel’s Science of Logic PDF

By David Gray Carlson

ISBN-10: 0230598900

ISBN-13: 9780230598904

ISBN-10: 1349540730

ISBN-13: 9781349540730

Hegel is considered the top of German idealism and his paintings has gone through a major revival seeing that 1975. during this booklet, David grey Carlson offers a scientific interpretation of Hegel's 'The technological know-how of Logic', a piece mostly missed, via a procedure of obtainable diagrams, opting for and explicating every one of Hegel's logical derivations.

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43 When it speaks up against [1], [2] claims autonomy from [1]. This autonomy is represented by [3]. In its negativity, [3] has created or posited itself by distinguishing itself [3] from itself [1]. " Dialectical Reason produces an autistic modulation between two identical extremes that gets us nowhere; drawing attention to the lack in the Understanding merely replicates the Understanding's own error. WISDOM 118 (1974) ("the affirmation of -A already affirms^ in order to deny it"). Slavoj Zizek calls this "oppositional determination" - when the universal, common ground of the two opposites "encounters itself in its oppositional determination.

40 According to Dialectical Reason, Becoming has a second aspect. It is ceasing-to-be (Verstehen), which starts from Being and ends at Nothing. It concedes the Understanding's point that Nothing turns into Being. But it embarrasses the Understanding by pointing out that the opposite is just as true: Being turns into Nothing. " This is the step of Dialectical Reason. " (28) As its name suggests, Dia-lectic Reason reads double. A positive concept always leaves out (and thereby always implies) its opposite, which Dialectical Reason makes explicit.

Synthesis does not affirm the identity of the extremes. It affirms their difference (which, 47 See WlNFIELD, supra note 5, at 68 (coming-to-be and ceasing-to-be "collapse of themselves, leaving a unity in which being and nothing are contained not sequentially but in an abiding relation to one another"). In terms of my conventions, coming-to-be [1] denies that its own being [2]. Yet if coming-to-be [1] insists on abstracting itself from [2], it cannot claim to be a sequence of nothing and being.

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A Commentary to Hegel’s Science of Logic by David Gray Carlson

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