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By Bowra, C.M.

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The greatest testament to Rongzom’s accomplishments, however, is the lasting influence he has had on the great thinkers of the Nyingma school. Mipam, perhaps the greatest Nyingma thinker of recent times, modeled his views on those of Rongzom and Longchenpa, a debt that he acknowledges repeatedly in his writings. Rongzom’s thousand-year-old legacy continues to exert a powerful influence on spirituality in Tibet. Longchen Rabjam Longchenpa is often singled out as the single greatest master in the history of the Nyingma lineage.

The direct leap focuses on the radiance of pure awareness, rather than emptiness. This style of practice is geared toward those who are more industrious by nature. The general progression of practice in the Heart Essence tradition 38 entr ance to the great perfection contains these four steps: the preliminary practices, development stage, completion stage with symbolic attributes, and Great Perfection. There is, however, no standard approach that each student must follow. The Buddha’s teachings are noteworthy for their willingness to accommodate differences in aptitude, personality, and character.

However, if you don’t place your faith in the right place, meaning the teachings of the Buddha, your mind won’t be directed toward the Dharma. That you are now able to direct your mind to the Dharma is the richness of faith. ” That you now find yourself in an age where a buddha has appeared is the richness of a special teacher. However, even if a buddha does appear, if he or she doesn’t teach the Dharma, it won’t be of any benefit. That the Buddha has turned the wheel of Dharma three times is the richness of Dharma.

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A book of Russian verse, translated into English by various hands by Bowra, C.M.


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